{"id":33107,"date":"2026-03-24T11:52:23","date_gmt":"2026-03-24T11:52:23","guid":{"rendered":"https:\/\/server.stagingweb3.net\/jasminetree\/?p=33107"},"modified":"2026-03-24T11:52:23","modified_gmt":"2026-03-24T11:52:23","slug":"ramadan-27-1446","status":"publish","type":"post","link":"https:\/\/server.stagingweb3.net\/jasminetree\/ramadan-27-1446\/","title":{"rendered":"Ramadan 27, 1446"},"content":{"rendered":"\n

The Great Sins<\/strong><\/p>\n\n\n\n

Seventy Sins that Allah <\/strong>\uf063Likes That We Forsake<\/strong><\/p>\n\n\n\n

31- The Thirty First Great Sin: Eating Pork or Dead Animals or Animals Slaughtered for Other than Allah<\/u><\/strong><\/p>\n\n\n\n

There are two conditions for meat to be Halal:<\/p>\n\n\n\n

1- That it be slaughtered no strangled or killed in any other way,<\/p>\n\n\n\n

2- That the person performing the slaughtering be a muslim or a person from the people of the Book (Jewish or Christian).<\/p>\n\n\n\n

Ibn Abbas \uf06b said: \u201cThe Prophet \uf067prohibited eating any predators whether animals with fangs or birds with talons\u201d<\/strong>.(1) It is also forbidden to eat frogs, snails and bugs, but it is permissible to eat spiny-tailed lizards (Uromastyx) and locusts, as well as fished sea animals or dead fish.<\/p>\n\n\n\n

32- The Thirty Second Great Sin: Vanity and Satisfaction with Oneself<\/u><\/strong><\/p>\n\n\n\n

Vanity is a feeling of pride with oneself and satisfaction with one\u2019s deeds or words. Vanity entails the person not to see their deficiencies and mistakes, and to attribute success to oneself and not to the Grace of Allah. Vanity also prevents the feeling of remorse over wrongdoings, and prevents the feeling of shame for being negligent with one\u2019s duties towards Allah. It is also vanity to admire one\u2019s own opinion. There are four words that bring demist to the servant: I- We- Mine- I have<\/em><\/strong>. Imam Sakandari says that at the root of any transgression, disobedience, heedlessness and lust is vanity and at the root of obedience vigilance and chastity is dissatisfaction with oneself. The company of an ignorant person who is dissatisfied with himself is better for a person than the company of a scholar who is self satisfied. An indication of self content is the joy one feels with one\u2019s deeds and sayings, while grace should always be attributed to Allah and gratefulness should be shown to Him as He says \uf063: \ufd3eSay, in the grace and mercy of Allah let them rejoice, for these are better than the worldly riches they hoard\ufd3f<\/strong>.(2)<\/p>\n\n\n\n

Scholars distinguished between vanity and arrogance. They say: if a person is happy and pleased with his own work, money, beauty, intelligence or clothes, he suffers from vanity;<\/em><\/p>\n\n\n\n

and if he disdains people and degrades their deeds and acts condescendent towards them, or physically or verbally assaults them, or harms them in writing or with pointing them out, and thinks that he is better than them, then this is described as arrogance.<\/em><\/p>\n\n\n\n

Aisha \uf069narrates that the Prophet \uf067said: \u201cDo good deeds properly, moderately, and sincerely and receive good news because one\u2019s good deeds will not allow him into Paradise. They asked: even you O Messenger of Allah? He said: even me, unless and until Allah bestows His Pardon and Mercy on me.<\/strong>(3)<\/p>\n\n\n\n

Allah \uf063says: \ufd3eAs for the abode of the Hereafter, We shall assign it to those who seek neither self glory on earth nor corruption\ufd3f(<\/strong>4). He \uf063 also says: \ufd3eDo not walk proudly on the earth\ufd3f<\/strong>(5). In fact, vain people do seek self glory and walk proudly on the earth reflecting a sense of self importance.<\/p>\n\n\n\n

33- The Thirty Third Great Sin: Falsehood in most of One\u2019s Speech<\/u><\/strong><\/p>\n\n\n\n

Lying is consciously conveying other than the truth of things, or making up unreal stories. It is the opposite of truthfulness in speech and action. Ibn Masoud \uf068\uf020said: the Prophet \uf067 said: \u201cAdhere to the truth, for truth leads to virtue and virtue leads to Paradise; and the man who continues to speak the truth and endeavors to tell the truth is recorded truthful with Allah; and beware of falsehood for falsehood leads to wickedness and wickedness leads to Hell; and the man who continues to tell lies and endeavors to tell lies is recorded as liar with Allah\u201d<\/strong>(6).<\/p>\n\n\n\n

Allah \uf063said: \ufd3e Certainly,<\/strong> Allah does not guide the one who is a transgressor and liar<\/strong>\ufd3f<\/strong>(7). The license to lie was given in three cases only: in war, in reconciling people, and in the speech of the man to his wife or the woman to her husband (as in praising each other to strengthen the bond of love). The Prophet \uf067 say: \u201cHe who makes peace and reconcile people by inventing information is not a liar\u201d<\/strong>(8). Ibn Shehab also said: I did not hear of any exemptions to speak lies except in three cases: In war, in reconciling people and in the speech of the man to his<\/strong><\/p>\n\n\n\n

wife or the woman to her husband\u201d<\/strong>.(9)<\/p>\n\n\n\n

34- The Thirty Fourth Great Sin: Corrupt Judgement<\/u><\/strong><\/p>\n\n\n\n

This includes any person who judges between two people based on one\u2019s likings and not based on the rulings of Allah. Allah \uf063said: \ufd3eThose who do not judge by what Allah ha sent down are wrongdoers\ufd3f<\/strong>(10). Allah also said: \ufd3eThose who do not judge by<\/strong><\/p>\n\n\n\n

what Allah has sent down are defi antly disobedient\ufd3f<\/strong>.(11)<\/p>\n\n\n\n

Al Hakim also adjusted Hadith Buraida \uf068 who said that the Prophet \uf067 said: \u201cTwo judges are in Hell and one judge in Paradise. A judge who has ruled with veracity is in Paradise and a judged who has ruled unjustly is in Hell, and a judge who has ruled with ignorance is in Hell. They asked what\u2019s the sin of the one who is ignorant, he answered: His sin is to be a judge<\/strong><\/p>\n\n\n\n

without knowledge\u201d<\/strong>.(12)<\/p>\n\n\n\n

35- The Thirty Fifth Great Sin: Bribery<\/u><\/strong><\/p>\n\n\n\n

Bribery is one of the greatest sins. Allah \uf063 said: \ufd3eThey listen eagerly to falsehood and devour forbidden things voraciously\ufd3f<\/strong>(13) Al Hassan and Saeed Bin Jubair said: Forbidden things are<\/p>\n\n\n\n

bribes. Allah \uf063said: \ufd3eDo not consume one another\u2019s property by unjust means nor offer it as a bribe to the authorities, so that you may deliberately and wrongfully devour a part of other people\u2019s wealth\ufd3f<\/strong>(14). Abdullah bin Amr \uf06b\uf020said: \u201cThe Prophet \uf067cursed the venal and the briber\u201d<\/strong>.(15)<\/p>\n\n\n\n

_____________________<\/p>\n\n\n\n

(1) Narrated by Muslim in his Sahih from Ibn Abbas, Hadith 1934, Book of Hunting and<\/p>\n\n\n\n

Slaughtering and Edible Meat, Chapter of Prohibition of Eating Predators.<\/p>\n\n\n\n

(2) Yunus: 58.<\/p>\n\n\n\n

(3) Narrated by Al Bukhari in his Sahih from Aisha, Hadith 6467, Book of Soft Words, Chapter of Intent and Steadiness in Work.<\/p>\n\n\n\n

(4) Al- Qasas: 83.<\/p>\n\n\n\n

(5) Al-Israa: 37.<\/p>\n\n\n\n

(6) Narrated by Muslim in his Sahih from Ibn Masoud, Hadith 2607, Book of Virtue, Kinship and<\/p>\n\n\n\n

Good Manners, Chapter of Viciousness of Falsehood and Virtue of Truthfulness.<\/p>\n\n\n\n

(7) Ghafi r: 28.<\/p>\n\n\n\n

(8) Narrated by Al Bukhari in his Sahih from Um Kulthum Bint Uqba, Hadith 2692, Book of<\/p>\n\n\n\n

Reconciliation, Chapter of Reconciling is not Lying.<\/p>\n\n\n\n

(9) Narrated by Muslim in his Sahih from Ibn Shehab, Hadith 101, Book of Virtue, Kinship and<\/p>\n\n\n\n

Good Manners, Chapter of Prohibition of Lying and Exemptions.<\/p>\n\n\n\n

(10) Al Maeda: 45.<\/p>\n\n\n\n

(11) Al Maeda: 47.<\/p>\n\n\n\n

(12) Narrated by Al Hakim in the Mustadrak, from Buraida, Hadith 7013, Book and Chapter of<\/p>\n\n\n\n

Rulings.<\/p>\n\n\n\n

(13) Al-Maeda: 42<\/p>\n\n\n\n

(14) Al Baqara: 188.<\/p>\n\n\n\n

(15) Narrated by Al Termethi in his Sunan from Abdullah Ibn Amr, Hadith 1337, the Book of<\/p>\n\n\n\n

Rulings, Chapter of Th e Briber and the Venal.<\/p>\n\n\n\n

Nutritious Recipe<\/strong><\/p>\n\n\n\n

from my kitchen with love<\/strong><\/p>\n\n\n\n

\ud83e\udd69 Roast Beef with Vegetables & Vermicelli Rice \ud83c\udf5b<\/strong><\/h3>\n\n\n\n

\ud83d\udcdd <\/strong>Ingredients:<\/strong><\/h4>\n\n\n\n
For the Roast Beef:<\/strong><\/h5>\n\n\n\n